Christian missionaries in India enjoyed much support from Eu

[pauly]

Christian missionaries in India enjoyed much support from European Christian colonial masters who controlled the political, economic and educational institutions for centuries, to 1947. With the active support of the European Christian colonialists, missionaries founded churches, large scale political organizations, and educational institution. Even after independence, political parties handed over Christians an influential position in India. Leaders of the Church became key advisers and also exercised political, economic, and educational functions as government leaders. They have penetrated and controlled several national institutions that were taking shape after independence. Christians have created the press, economic institutions, commercial enterprises, as well as grabbed urban and forestland, established non-governmental organizations, schools, colleges and formed political parties. Coercive and deceptive conversion of Hindus increased the number of Christians which reshaped several states. No wonder that from the beginnings of 1950’s political Christianity made all the political, economic and educational decisions and controlled everything. Hindus could scarcely make their way in education, media and commerce. Political Christianity formed a special clique, finding their ideal in real estate, education, health industry, media, plantation and commerce. They operated in theory, that Christians should be strategically placed in policy decision bodies. The Church built large estates, business enterprises, banks, and educational institutions. Political Christianity in India maintains that Christians had first to constitute an appropriately divided Hindu society of classes. This they would accomplish only when they formed caste based organizations and regional political parties. Then Hindus would continue their class division and the Church would accomplish their goal. Historically, political, cultural, and economic Christianity had in common a sense of competition with Hinduism. Christians dismiss Hindu spiritual and cultural traditions. The Church clearly intent on liberating Hindus from their cultural roots and enslave them with rigid, closed, divisive and linear Christian dogma. Missionaries with the closed, rigid and non-compromising dogma are obsessed with the idea of converting Hindus who believe in pluralism, tolerance and the all inclusive Vedic philosophy. Comprehensive and spiritual Vedic thought has always posed a serious challenge and dilemma for the Christian Church. For centuries, unable to challenge the broader and systemic Hindu philosophy, Christian missionaries have resorted to deceptive mind manipulation strategies to trap and convert Hindus.

Pseudo Political leaders and India’s alienated intellectuals failed to provide pride and dignity to Hindus and they despise and demean them. Political parties and secular leaders allowed Christians not only to influence government policies, but also tolerated their attack on Hindu spiritual practices. This political patronage enabled Christians to exercise an influential anti Hindu role in public life and in government.

The power of the Church in India is enormous. Massive inflow of foreign fund helped the Church to influence the media, own large tracts of urban and forestland, control political parties, as well as own commercial and educational institutions. Their explicit purpose, among other things, is to stop Hindu consolidation and get them to fight on caste lines. In order to solidify their growing hegemony, Christians have made alliance with the Congress party, the Marxists, and regional parties as well as with parochial organizations.

The explosive effect of this unholy alliance can be gauged by the emergence of Christian power in central and several state governments. Control of educational institutions, trade, plantation and real estate brought wealth to Christians in ways Christians had never known. All the while, Christian organizations received massive amounts from abroad for conversion activities.

Christian conquests are more and more commercial and less spiritual. Well-established business, trade and commerce proved better, more wealth producing mode of occupation than spirituality. Concurrent with commercial success, the Church with the help of foreign fund elevated the role of political interference with absolute control of government in many states. Political influence of Christians in India marked the modern scene to an extent unknown before.
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